Category Archives: ما بعد التجربة
مذكرات فكرية

بقلم: صلاح النصراوى
الاحد 07 اكتوبر، 2012


في الأول من هذا الشهر توفي في لندن إريك هوبزباوم الذي ينظر اليه في الغرب بأنه من بين أبرز مؤرخي القرن العشرين, كما يعتبر في العالم واحدا من ألمع المفكرين السياسيين الذين أثروا بابداعهم الفكري وحياتهم علي أجيال عديدة من القادة والنخب في العالم, اضافة الي كونه مثقفا ملتزما بقضايا الحرية والعدالة الانسانية ومعاداة الكولنيالية والاستغلال الرأسمالي.
تنبع أهمية هوبزباوم المولود في الاسكندرية من قدرته الفذة علي شبك التاريخ كمنظومة اجتماعية بالقضايا وثيقة الصلة بالعصر انطلاقا لتغيير العالم. الأمر الذي تجلي في دراساته المتنوعة ما بين التنوير والطبقات الاجتماعية والثورات والحروب والأزمات, وكل ذلك في إطار وعي التحولات والتغييرات التاريخية.
ما يهمنا نحن العرب وفي هذه المرحلة خاصة من تاريخنا من سيرة هوبزباوم, الذي وصف بحق بانه واحد من عمالقة التنوير في عصرنا, وغيره من المفكرين الذين شهدهم العالم في القرن الماضي والذين خلبوا الالباب باتساع وغني افكارهم وما تركوه من أثر علي الواقع, هو دور المفكر الحقيقي في عملية التغيير ليس فقط في الاشتغال بهمة علي ترسيخ الروح الثورية علي مستوي المفاهيم, بل ايضا في إلهام الناس في كيفية استعادتهم لاصواتهم المفقودة وحثهم علي أن يضعوا أفكارهم وحياتهم المعاشة في صلب النقاش والعمل السياسي وفتح السبيل امامهم لصنع المستقبل. وأكثر ما يزيد الحاجة عندنا الي هذا الفكر هو أن الثورات والحراك السياسي الذي اطلقته علي نطاق العالم العربي كله جاءت في ظل ظروف لم يتهيأ لها في فترة اختمارها العقول الرائدة التي تصوغ رؤاها او تضع لها علامات الطريق علي غرار ثورات اخري في التاريخ, كما انها لاقت ولا تزال الكثير من التشويش والتشكيك والنفاق سواء علي يد الثورة المضادة, او من قبل اولئك الذين اعتادوا التمرجح في دواليب هواء السياسة, أو بواسطة القوي السياسية والاجتماعية التي سعت الي ركوبها.
إن التساؤل عما اذا كانت المجتمعات العربية بحاجة الي الثورة هو مسألة رأي, مثلما يبقي مطروحا للنقاش التساؤل الآخر عما إذا كانت الثورات حققت أهدافها أم لا, وهكذا هو أيضا الجدل الدائر بشأن ما اذا كانت الثورات اسلامية أم ديمقراطية يبقي تقييما شخصيا. غير أن المهم وهو حقيقة لا تقبل النقاش أبدا أن الثورة تعني التغيير الشامل وليس التبدلات السياسية أو الاصلاح او التطوير, مما يكرس تلك الحاجة الي الفكر الذي يؤصل الوثبات العربية باعتبارها منجزا تاريخيا يمنح عرب اليوم لاول مرة الامل في التحرر الشامل عن طريق الثورة. ما يؤكد هذه الحاجة أيضا للأفكار الملهمة والرؤي الصائبة والبناءة للنهوض بالثورات وتطوير مساراتها هو أن جزءا كبيرا من التنظير بشأن الربيع العربي يجري الآن في مراكز أبحاث ودهاليز الأجهزة المخابراتية العالمية, وطبعا بعيدا عن منجزات الفكر الانساني, أو علي يد قوي الثورة المضادة الاقليمية وفيالق الادعياء والمنافقين من المثقفين الزائفين العاملين معها, في حين يبقي التصحر والعقم, وفي أفضل الحالات, الارتباك والكسل هو السائد في الاعلام الجماهيري, أمام حراك لا يمتلك رفاهية انتظار أن تحل الثورات بنفسها أزمتها الفكرية.
أكثر ما يتجلي في هذا المشكل هو في مأزق الثورات التونسية والمصرية والليبية التي سعت لإسقاط الرئيس ولكنها لم تجتهد في بلورة نظام سياسي جديد لمواجهة تحديات منطقة الفراغ التي أعقبت سقوطه, والتي لا تزال تراوغهما. كما يتجلي في الثورة السورية التي تعجز لحد الآن أن تضع مبادرة لسوريا ناهضة لن تقع مجددا في مهاوي الطغيان أو التشرذم أو الظلام, وفي الثورة اليمنية التي يبدو أنها اصطدمت بجدار الخديعة وألاعيب السياسية, وقبل ذلك في العراق الذي أدي رحيل صدام منه الي تغير تجاوز مبتغاه الي حالة من التشظي والتفكيك.
أعلم علم اليقين أن العديد من المفكرين لدي الطرفين خاضوا من قبل هذه التجربة أكاديميا ومعرفيا لكن المراد الآن أن يجري ذلك في اطار التجربة السياسية الحركية الجديدة وفي سبيل تحقيق الهدف الأسمي للثورات, ألا وهو التغيير الشامل, متجاوزين الفرضيات التي تقول إن الوثبات العربية حسمت خيارها باتجاه طريق ذي مسار واحد.
كاتب عراقي مقيم في القاهرة
Western reporting from the Middle East
Western reporting from the Middle East
Iraq:Corruption at the top
A prison break in which dozens of convicted terrorists escaped last week has triggered derision from Iraqis and accusations of impotence, negligence and corruption on the part of Iraqi officials, including top aides to Prime Minister Nuri Al-Maliki.
Three days after the jailbreak terrorists struck with a wave of car bombs and a shooting in six different Iraqi cities on Sunday, killing at least 30 people and wounding 42, a stark reminder that instability still looms large over Iraq nearly a year after the US troop withdrawal.
In the prison break, dozens of inmates, including convicted members of Al-Qaeda, fled from a prison in Tikrit, hometown of former Iraqi president Saddam Hussein, reportedly using weapons smuggled in during family visits.
According to different accounts, the prison was attacked by gunmen dressed in police uniforms late on Thursday after a car bomb exploded outside the gates. Inmates took control of the prison after killing 16 guards in the onslaught.
Security forces sent from Baghdad managed to regain control of the jail early on Friday, but the Iraqi Interior Ministry said 74 prisoners were still on the run, including leading members of Al-Qaeda who had been sentenced to death.
The ministry confirmed that there was evidence of complicity in the operation among security elements in the jail and that planning and coordination had preceded it.
The prison compound, which holds some 300 inmates, had gone uninspected for long periods, allowing inmates to hoard arms. The escapees had also destroyed prison records before fleeing, making it difficult to identify those who had escaped.
Opponents of the government quickly sensed an opportunity to go on the attack as a result of what they regard as its faltering reaction to repeated jailbreaks and the failure of the security forces to police the violence-torn nation.
The main Sunni bloc Iraqiya held Al-Maliki, in charge of the armed forces, responsibile for the escape. It also demanded bringing security officials in charge of the prisons to account. “There are many unanswered questions that need clear and honest replies,” Iraqiya said in a statement.
Former interior minister Jawad Al-Bulani ridiculed the security officials for “making Iraq score an international record for jailbreaks.” Former national security minister Shirwan Al-Waeili also accused security officials of incompetence. “They should be replaced by efficient people,” he said.
The issue is particularly sensitive for Al-Maliki, since he has made his government’s determination to beat terrorism a central plank of his efforts to restore stability following the US withdrawal. Any suggestion that groups linked to Al-Qaeda were gaining ground in Iraq would be a blow to his efforts for re-election in 2014.
Al-Maliki holds numerous important ministerial portfolios including interior minister, intelligence chief and commander-in-chief of the Iraqi armed forces, allowing him to oversee the army.
He has kept his silence about the brazen prison break, but the Interior Ministry said it had fired Major-General Abdel-Karim Al-Khazraji, the police chief of the Salaheddin province where the jailbreak occurred. It also announced a financial reward for information leading to the arrest of the fugitives.
Prison breaks have become common in Iraq. In January 2005 when the jails were still under US control, 28 prisoners from the Abu Ghraib prison escaped from custody while being transported to another facility in Baghdad.
The Tikrit prison itself was moved to a different location after 16 prisoners, including five Al-Qaeda-linked inmates awaiting execution, made their escape through a prison bathroom window in September 2009.
In the southern city of Basra, a dozen detainees held on terrorism charges broke out of a high-security prison in 2010 disguised in police uniforms. Speaker of the Iraqi parliament Osama Al-Nujaifi announced at the time that top security officials had been involved in the escape.
In July 2011, detainees linked to Al-Qaeda escaped at least twice from a Baghdad area prison known as Camp Cropper shortly after the US handed it over to the Iraqi authorities.
Two months later, 35 prisoners facing terrorism charges escaped via a sewage pipe from a temporary jail in the city of Mosul, an Al-Qaeda stronghold. Al-Qaeda had apparently smuggled weapons and grenades into the Mosul prison, supposedly one of the country’s most secure detention centres.
In August this year, militants stormed a police counter-terrorism headquarters in Baghdad in an attempt to free Al-Qaeda prisoners. All five attackers were killed in a long gun battle. A few days later, four prisoners and a guard were killed in clashes at a prison in the central Iraqi city of Hilla, during which eight inmates escaped.
Also in August, a group of Al-Qaeda prisoners was caught trying to tunnel out of the Abu Ghraib prison.
In July, the Al-Qaeda front group the Islamic State of Iraq said that it was launching a new campaign aimed at helping its prisoners break out of jails.
The jailbreaks have not been confined only to Sunni convicts or suspects. Fifty members of the Mahdi Army, Shia cleric Muqtada Al-Sadr’s militia, managed to escape from jail in Hilla in 2006.
In addition to the prisons, targets in recent months have included police stations, military bases and an entrance to Baghdad’s heavily fortified Green Zone, where the government is headquartered.
By announcing that the escape had help from inside, the government has acknowledged that corrupt officials are involved in the jailbreaks, raising new concerns over the country’s security and justice systems.
The Ministry of Justice, responsible for executions, has accused the local government in the Salaheddin province of blocking the transfer of 40 convicts in the prison who were scheduled to be executed in Baghdad.
Corruption is rampant in Iraq, and one of the most corrupt organs of the state apparatus is the security force.
On 16 January, the UK Guardian newspaper published horrifying accounts of police corruption in Iraq, where the families of innocent detainees face extortion from corrupt officials.
The paper quoted an unidentified colonel in the Interior Ministry as detailing how the country’s endemic corruption had resulted in an “industrial scale of extortion of innocent detainees and their families.”
“Everything is for sale, every post in the government is for sale,” he said. According to his account, Al-Qaeda fighters sometimes pay as much as half a million dollars to be let go.
The Iraqi Anti-corruption Group, an NGO, reported on its blog last week that a high-ranking official at the ministry of the interior was running a network that facilitated the escape of prisoners from wealthy Arab countries for money.
The group reported that the official, known to be a close aide to Al-Maliki and a senior member of his Daawa Party, was behind the escape of several Saudi prisoners after he had received huge bribes through an intermediary outside Iraq.
Iraqi media outlets thrive on reports of corruption in the Interior Ministry and about its politicised and sectarian-based police force. There is no way to confirm these reports, and the government usually does not comment on specific cases.
Nevertheless, the arguments raised against the government’s failure to secure the prisons are now getting wide publicity. Critics argue that the routine escapes are turning Iraq’s judicial system into a travesty. How, they ask, can people trust the criminal-justice system when the police are so riddled with corruption?
“Terror will not end as long as there are corrupt security leaders who sell their honour for dollars,” wrote the Baghdad newspaper Al-Bayana Al-Jadida on Saturday.
© Copyright Al-Ahram Weekly. All rights reserved
Western Reporting in the Middle East: The Dilemma of Local Arab Reporters
Western Reporting in the Middle East: The Dilemma of Local Arab Reporters

The participation of local reporters in international media operations dates back to the period following the First World War when most of the Levant was colonized by the two European victors, Britain and France. In this period, major Western media organizations set up permanent or long-term operations in the Middle East, ushering in, I argue, a new form of Orientalism in the post-colonialist world. In this article, I will look at the attitudes and practices of these organizations toward locally hired reporters, revealing a system that, at its most fundamental, favors Western narratives about the Middle East as described in the writings of Edward Said and Michael Foucault on the correlation between knowledge and power.
These early media operations had to resort to local journalists, mainly English- and French-speaking helpers, who were recruited for their expertise in needed specializations such as translation, guidance and connections with local, non-English-speaking officials and communities. With the passage of time these “helpers” increased in number and became a new breed of professional reporter. Many of them, having graduated from Western journalism schools, returned to the region bringing with them a liberal education and up-to-date journalistic and writing techniques. Today, there are hundreds of native journalists employed at various Western media organizations across the Middle East, covering one of the most complex stories in the world of news and politics and working under some of the most difficult circumstances in one of the most unfriendly and dangerous regions in the world.
Yet, after nearly 100 years of active participation, the contributions of these reporters has not received sufficient critical attention or academic research.[1] Indeed, no serious and sustained public discussion has been held by the stakeholders on the integral role of local journalists in supporting Western media coverage of the Middle East, their work conditions, or the unique challenges and risks they face. Although these men and women have been instrumental to the West’s coverage of this important region, they have remained largely unrecognized, unappreciated, and their courage and sacrifices go unnoticed by news consumers. Arab local reporters can be called “forgotten heroes” in the ongoing battle for truth and accuracy in Middle East reporting, in a blatant manifestation of Orientalist power, denial and prejudice.
This article is an attempt to draw attention to some of the unfair practices and attitudes that pervade Western media organizations—especially print—operating in the Middle East today. I will focus here not on Western journalists of Arab descent (such as the late New York Times reporter Anthony Shadid), but on native Arab journalists who are hired locally by Western news organizations. The distinction between the two is an important one, for while the former operate with the benefits and protections of US and other Western citizenships, the latter are typically denied such advantages, which literally means they are stripped of any immunity or political cover in the authoritarian states in which they work.
Foreign media need native reporters because they rely heavily on local sources for news and information gathering. They hire them because of their contacts, their connections, mobility, knowledge of local languages and culture, and most important, for their ability to convey a sense of place and add perspective and background to a story. These native reporters posses the natural “meta skills” which make them best suited to provide insight, context and analysis, unfiltered by foreign perspectives, agendas or political strategies. While Western journalists can, and often do, possess the editorial, writing and language skills to shape the story, there is no replacement for the kind of granular knowledge that local Arab journalists bring to news production.
In this capacity, native Arab journalists are actually working as a cultural bridge to connect the West and Arab world, two worlds that have been traditionally separated by a geopolitical gap, historical and cultural distortion, misunderstanding and stereotypes. They are best suited to be the link that facilitates better understanding of their region by Western audiences.
Fortunately, this argument is increasingly becoming acceptable in media and academic circles worldwide. At a recent forum of foreign reporters working in China, participants urged the Chinese government to lift a ban on foreign media organizations hiring local reporters, arguing that these local reporters would “help promote better understanding of their nation.” Under current Chinese law, permanent offices of foreign media organizations may hire Chinese citizens only to do “auxiliary work” and this “through organizations providing services to foreign nationals.”[2]
While the practice of hiring local Arab journalists to support Western news production is standard, the problems faced by these journalists remain largely unrecognized, and are mounting along with the pressures of digital media and the 24-hour news cycle. For example, while hundreds of these journalists struggle to provide reporting under stressful conditions and in dangerous zones, sometimes even risking their lives in perilous situations, they themselves have little or no legal protection. The issue of the safety and well-being of local Arab journalists is rarely and inadequately addressed by the organizations that hire them. For example, many of these reporters are working as “stringers” with no contracts and are not provided any kind of insurance, even when they work in war zones.
Local journalists are generally not represented in international journalist unions or even in their own organization’s guilds. The News Media Guild, which represents Associated Press workers (as well as UPI, and employees of the Spanish EFE News Service), for example, does not take complaints or support requests from non-American journalists working at AP’s offices worldwide. This is in spite of the fact that its website states that it is “a labor union dedicated to quality journalism through fair working conditions for the men and women who provide the news.”[3]
Based on personal experience, even the International Federation of Journalists fails to address grievances or complaints from local reporters working for international media. This is in contradiction to its self-definition as a confederation “created to deal with matters related to trade unionism and the practice of the profession of journalism” among whose “aims and objectives are …to protect and strengthen the rights and freedoms of journalists [and] to improve and defend the social and working conditions of all journalists.”[4] Furthermore, groups like IFJ tend to focus mainly on problems in state-owned media, largely ignoring problems occurring in private media organizations. Finally, national press syndicates in home countries who accept the membership of local reporters working for international agencies do not have adequate programs to assist them, and they rarely advocate on their behalf in work-related and other disputes.
Some international media groups, such as the Committee to Protect Journalists and Reporters without Borders, maintain programs to help journalists through a combination of financial and non-financial assistance, but they too have no programs specifically dedicated to local journalists working with international media. The Institute for War & Peace Reporting, a U.K.-registered charity, runs skills building programs in several countries, including the Middle East, to help local reporters seeking careers with international media.
The absence of formal protection and advocacy support from international, regional and national unions comes at a high price and makes these journalists uniquely vulnerable. For example, it is customary for local reporters who work for international media to be hindered by authorities or local protocol from doing their work properly and safely. They are often intimidated and even threatened by authoritarian regimes for various reasons but mostly to pressure them to collaborate with the government security apparatus. The lack of legal and other kinds of protections makes them easy targets for police brutality, terrorists or radical groups, especially during episodes of street violence and conflicts.
Another dilemma these journalists face is the suspicion that they are working as spies, either for foreign countries or for their own governments. The notion that journalism is a cover for spying is as old as the profession itself and the two fields “have historically played off each other,” as noted by Murray Seeger, the late veteran Los Angeles Times foreign correspondent who was based in Moscow in the 1970s.[5] This suspicion is one of the most persistent conspiracy theories in the Arab world, found not only in popular culture but among the political elite and even academic circles. During a discussion of a dissertation for a PhD degree on American reporters in the Middle East at Ain Shams University in Cairo on November 27, 2007, the head of the academic panel, Mustafa El-Fiqi, then chairman of the Foreign Relations Committee in Egypt’s Parliament, argued that the thesis should have made it clear that some Western reporters are working as spies. “They do something at day time and something else at nights,” he told a large audience, some of them foreign reporters. The fact that there is a long history of American, British and Soviet journalists working for intelligence agencies naturally reinforces such suspicions.
Although there have been no “known” cases of native Arab journalists employed by international media who have been officially charged for intelligence work, the suspicion and mistrust associated with their employment haunts these journalists throughout their careers, sometimes leaving psychic wounds. These suspicions stem from the fact that working with foreign companies often requires holding a security clearance which makes them exploitable by the home country’s secret services or information ministries. Among the consequences of these suspicions is that journalists are particularly vulnerable during wars and in conflict zones where the roles of reporting and spying are most likely to be blurred. Another serious consequence is that local reporters live under constant surveillance by their own countries’ intelligence and security services, and are sometimes even spied upon by foreign clandestine agencies. They are followed, their phones are tapped, their emails are intercepted and their houses and work places are wired. Attempts to recruit them or enlist their cooperation are not unusual. Ironically, native journalists working for international media are sometimes seen by their employers as intelligence agents for their own countries’ security and intelligence apparatus or government officials.
Another kind of prejudice faced by native journalists is that officials usually prefer to talk to foreign reporters rather than local reporters working for the same media outlet, especially when there is major breaking news. They are often treated by local newsmakers and news sources as second-class reporters or mere apprentices working under the direction of their foreign bosses. This behavior can be attributed to the inferiority complex known as the “foreigner complex,” or simply to the lure of making friends with the foreign media. While it is demoralizing to local journalists it is also humiliating for the local officials who, upon publication of articles, often complain of misrepresentation or misquoting due to language or other differences.
Yet another problem that local Arab journalists face comes largely from within their own newsrooms where Western colleagues often doubt their professional ability to fact-check, make good editorial judgments and to be independent, fair and balanced. This lack of trust can lead to frustrating, phobia-like caution and nagging on the part of the Western reporters or editors, which in turn, poisons the work environment and creates unnecessary contention.[6]
One of the worst effects on newsroom operations of this excessive skepticism is that it reduces the ability of local journalists to compete and work independently. Some local journalists even feel inhibited from pursuing their own beats in this atmosphere of mistrust. All this amounts to the suppression of local reporters, preventing them from providing critical alternative views and diverse voices to the Western audience. This, subsequently, keeps Middle East reporting from being a pluralistic system in which Arab journalists can act as a bridge to the West.
The contentious atmosphere in the newsroom is also exacerbated by the fact that Western news media often assign to Middle East bureaus editorial staff who lack basic skills in local languages and understanding of local culture, not to mention the intrigues and complexities of national and regional politics. Major dilemmas can arise if self-assured editors with minimal knowledge fail to interact with their local colleagues in a collaborative fashion and choose instead to dictate from a position of power and isolation. Middle East newsrooms in particular—where staff are increasingly diverse and bring a variety of cultural and political backgrounds to work—can ill afford to prioritize seniority over collaboration and information sharing because of the sensitivity of the issues and a dire need for balance. Failure to truly and actively involve locally hired reporters in editorial processes causes resentment and suspicion of hidden agendas.
People working in newsrooms in the era of the 24-hour news cycle know that one of the daily challenges for journalists is generating new story ideas. And while it is true that the Middle East is one of the most eventful and active regions for news, it is still the case that good story ideas remain a precious commodity. This leads to another problem found in Middle East reporting—the stealing of ideas from native reporters, either for the purpose of writing a full story or to give depth and detail to someone else’s story.
Stealing ideas is common in workplaces worldwide and generally involves those who are in a position of authority exploiting the ideas of others. In some Western media offices in the Middle East, the practice takes the form of a supposedly collegial “picking the brains” of native reporters, often done so in a way that makes them feel that this exchange of ideas is a compliment. Indeed, some of these organizations hire natives simply because they need them as “ideas” people—on hand to provide their bosses and foreign colleagues with story ideas. This is often done without even informing the local hires in advance that they were hired specifically for that purpose. Needless to say, this kind of bizarre brainstorming relationship does not promote creative thinking, and it narrows and subordinates the professional experience of native journalists.
Instead of minimizing these practices through clear internal policies, Western editors and correspondents institutionalize them under seemingly benign pretexts. For example, local reporters are encouraged to share ideas with their Western colleagues under the pretext that they are “working collaboratively” and as a team. Under the pretext of market demand for “Western” names on a story, local reporters are made to share bylines with their Western colleagues, a practice that effectively turns them into ghost writers.[7] The message implicit in these newsroom behaviors is that while local journalists may have ideas, they cannot objectively analyze them, let alone execute them in printable stories, and therefore, it is better to give these ideas to people who can.
Recruiting and career development are other areas in which local reporters working with foreign media are at a disadvantage. There are no established criteria, procedures or clear policies for the selection, recruitment and training of native journalists. It is a process that is largely based on the personal judgments and needs of those doing the hiring. Locals are frequently hired without proper contracts and without compliance with relevant employment requirements such as health and risk insurance, or with anti-discrimination laws, especially with regard to salary levels and promotions.
At times of conflict and war, the rush to recruit and the lack of a system for proper background checking has led organizations to hire people who lack basic qualifications. In some cases, media organizations hire non-professional or untrained persons, such office boys or drivers, to work as reporters or photographers because they are deemed to be well connected or simply because they perform errands for office managers. It is not unusual for these minimally skilled personnel to be rewarded with special treatment such as higher salaries or benefits typically reserved for news reporters for the simple reason that they make themselves indispensable to their foreign bosses either by providing information or services. For qualified native journalists to watch as mere assistants or informers are treated like skilled professionals is demoralizing and further adds to tensions.
Among bad recruitment practices, mostly by international news agencies, is hiring personnel who work for state-owned media or high government offices. They resort to this practice for different reasons—to improve access to news and information, to facilitate the issuing of visas and work permits, and even as a means to avoid government pressure. Yet the practice has always been controversial and in many cases ends up in embarrassing situations. One recent case is that of a Reuters correspondent in Yemen, Mohamed Sudam, who was simultaneously employed by the government as a personal translator to former President Ali Abdullah Saleh. Reuters only stopped Sudam from filing reports in the months after the 2011 uprising and following protesters’ outrage at Sudam’s dual role. Reuters said Sudam would continue to provide reports from elsewhere in the Middle East.
In spite of the work conditions outlined above, it is generally thought that local reporters who win positions at foreign media organizations are very lucky in their careers. They are widely envied for the prestige, the good salaries and for being on the front lines of history unfolding. I hope that with this article I have exposed a more complex reality behind these superficial perceptions, as well as the routine prejudices and restrictions that inhibit the work experience of local journalists. And while I have focused on the day-to-day ways native journalists at foreign media are denied opportunities to work and develop professionally, it is important to emphasize the wider context which enables and permits these practices, namely persistent structures of post-colonial power relations and subordination that permeate Western media operations in the Middle East. These are deep rooted and multi-faceted problems with cultural, psychological and political ramifications and for which there are no easy or ready-made solutions. However, awareness and public discussion are important first steps.
Finally, with online journalism growing and economic conditions worsening, conventional international media business models are collapsing. And as mainstream Western media increasingly rely on digital news portals and social networking for news sources, the function and role of local reporters is drastically changing, partially for the better. The opportunities today for native reporters and writers to make their independent voices heard on a global platform have never been greater. There are hundreds of news websites that originate from the Middle East, many of them in foreign languages, and it is my hope that local reporters and writers take advantage of them in order to connect to other journalists and to create a new kind of Middle East news network.
Salah Al-Nasrawi is an Iraqi journalist and author who worked for the Associated Press for 25 years in Iraq and the Middle East.
[1] For a study on Palestinian journalists working for international media organizations, see Amahl Bishara, “Local hands, international news: Palestinian journalists and the international media,” Ethnography 7, No. 1 (2006): 19-46.